Trinity Bible Fellowship δημόσια
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The question is, how can God blame us, when it He is the One who made us and no one can resist His will? The answer feels like a hard slap – Who do you think you are to question God. He’s the Potter and you’re just a pot! The reality is we do resist His will, and we do it to our own harm.Από τον Trinity Bible Fellowship
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The next 3 chapters stand apart and deal with the question of how the Jews fit into God’s plan with the Church. We will go through these chapters the same way we’ve gone through the rest of Romans, but this message will be an introductory overview.Από τον Trinity Bible Fellowship
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It’s almost as if this passage is written to say, “Here’s another way you can look at it….” After an illustration from slavery to explain our freedom from sin, we now have an illustration from marriage. Having died with Christ, we are free from our relationship with sin, to enter into a relationship without sin.…
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There is a lot of discussion about what baptism is and what it means. From this week’s passage, it is associated with Christ’s death and resurrection. And association with His resurrection doesn’t just mean new life in the hereafter, but new life now.Από τον Trinity Bible Fellowship
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This passage, verses 12 to the end of the chapter, continues developing the theme of how ‘much more’ Christ did for us (see verses 15, and 17). But to get there, we have to wade through the difficult and unpopular doctrine of original sin. Today’s message will look at what the Bible teaches about this, and try to settle the question.…
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We’re going to look at Peter’s boast, and then at Peter’s failure, and then at Peter’s failure. And then we’ll fast forward to Pentecost, and ask, “What happened to Peter?” And we’ll discuss what the Holy Spirit does for a person.Από τον Trinity Bible Fellowship
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People like to say that We’re all God’s children; that being human unites us as His children. But it’s more like the opposite. We’re all alienated from God; being sinful unites us as not His children. The good news is that since we share the sentence sin brings, we can also share the salvation Jesus brings.…
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This book so far can leave us feeling pretty defeated. The Gentiles are sinful, the Jews are sinful. If the people called God’s people are just as lost as the people who are not called God’s people, then what’s the point? Maybe it’s not us who have failed, but God Himself! That is the voice of frustration, not of truth. God has not failed His peopl…
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