Luke Chapter 3 New Testament Reading J.B. Phillips New Testament podcast

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J.B. Phillips New Testament

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Ephesians Chapter 3 New Testament Reading 2:13

πριν 16 hours2:13

2:13

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".…

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J.B. Phillips New Testament

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Ephesians Chapter 2 New Testament Reading 2:30

πριν 1 day2:30

2:30

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".…

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J.B. Phillips New Testament

1
Ephesians Chapter 1 New Testament Reading 2:39

πριν 3 μέρες2:39

2:39

"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".…

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J.B. Phillips New Testament

1
Romans Chapter 16 New Testament Reading 3:14

πριν 4 μέρες3:14

3:14

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

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J.B. Phillips New Testament

1
Romans Chapter 15 New Testament Reading 3:55

πριν 5 μέρες3:55

3:55

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 14 New Testament Reading 2:58

πριν 6 μέρες2:58

2:58

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 13 New Testament Reading 2:04

πριν 7 μέρες2:04

2:04

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 12 New Testament Reading 2:42

πριν 8 μέρες2:42

2:42

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 11 New Testament Reading 4:45

πριν 9 μέρες4:45

4:45

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 10 New Testament Reading 2:33

πριν 10 μέρες2:33

2:33

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 9 New Testament Reading 4:09

πριν 11 μέρες4:09

4:09

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 8 New Testament Reading 5:13

πριν 12 μέρες5:13

5:13

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 7 New Testament Reading 3:38

πριν 13 μέρες3:38

3:38

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 6 New Testament Reading 2:47

πριν 14 μέρες2:47

2:47

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

J

J.B. Phillips New Testament

1
Romans Chapter 5 New Testament Reading 3:43

πριν 15 μέρες3:43

3:43

"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution. If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun. How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?" Originally published as part of Letters to Young Churches .…

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