Thirty-third Sunday in Ordinary Time, November 17, 2024

Sunday Homilies

2024 Nov 17 SUN: THIRTY-THIRD SUNDAY IN ORDINARY TIME Dn 12: 1-3/ Ps 16: 5. 8. 9-10. 11 (1)/ Heb 10: 11-14. 18/ Mk 13: 24-32

So this is the time of year when in our liturgical calendar we find ourselves thinking a lot about what theologically we would call the last things. More popularly people will refer to the end of the world, although that specific phrase is not found in the Scriptures. But obviously the idea of the end of the world works upon our imaginations. I was thinking about the fact that there are a number of popular songs that in fact have the end of the world in the title.

For instance you may be familiar with a 1987 song, "It's the End of the World as We Know It and I Feel Fine." I found the lyrics; they go on for a couple of pages and I really couldn't do anything with that song. [Laughter] I would stress that it seems that a lot of the imagination surrounding the end of the world has to do with things happening outside. And it seems these days as if there are some people who want to see it happen, they want to see upheaval and a change of what we expect and they'd like to go and break things to help it along. I don't think that's a good idea.

But in fact I believe that we can take some of these words of Jesus and other parts of the Scriptures and realize that internally each of us undergoes various upheavals that feel to us like it's the end or we have to start over or we don't really know the way.

And when it comes to saying oh, it's upon us, well, yes, God is all-powerful, he is the master of his creation and he could intervene at any time and say, well, this is over. But we have to appreciate the fact that God who is the author of time has been operating on a scale of time which is vast. I once put together what you could call kind of a "convincer" so we could get a feel for how vast the expanse of time has been since the Big Bang, which by the way this man did not give it that name, but this astronomer about a hundred years ago found evidence, and he aided this theory, and it happens he was a Catholic priest. Well, what I have here is a little notebook and instead of having a lot of pages it has just one long page of stiff paper and I used both sides of the paper in order to visualize how vast the expanse of time has been. [Shows whole expanse of timeline; laughter] And I like to ask people what one millimeter stands for on this timeline in all the time since the Big Bang, and I do it multiple choice: is it 300 years or 3,000 years or 3 million years and the answer is 3 million years and you only go a millimeter on this. So that's a good thing to think about, and you know the cosmos will take care of itself, but we have to in fact consider what is going on within us; what are the upheavals that we experience within; what are our insecurities; how do we find that there are things that just don't sustain us. And with regard to those concerns I did find another song about the end of the world which I think really gets to the heart of things. This song is from 1962.

Why does the sun go on shining? Why does the sea rush to shore? Don't they know it's the end of the world? 'Cause you don't love me anymore

Why do the birds go on singing? Why do the stars glow above? Don't they know it's the end of the world? It ended when I lost your love

I wake up in the morning, and I wonder Why everything's the same as it was I can't understand, no, I can't understand How life goes on the way it does

Why does my heart go on beating? Why do these eyes of mine cry? Don't they know it's the end of the world? It ended when you said, "Goodbye"

Well, happily, we have been reading from the great promise that the Letter to the Hebrews gives to us, and we have come today to the last portion [in the Sunday Lectionary] of that amazing book. We've been talking about Jesus as the great high priest and we hear a summary today. Jesus is the great high priest: the one who is at one and the same time the priest offering sacrifice and the sacrifice being offered. He has offered the sacrifice for all of us, once for all, and this is something that we need to search out in our own hearts. Have we accepted that this gift has been given to us? Do we accept that it is personal? Do we accept that it is the opposite of the lyrics of the song that I just recited? We can think about endings all we want but we do in fact have the good news today that accepting this gift is for us the beginning.